Showing posts with label KWP. Show all posts
Showing posts with label KWP. Show all posts

8/26/2015

Training North Korea’s Supreme Leader

By Robert Collins 


How does one train a “supreme leader”—especially a young and inexperienced one—on how to handle crisis when any mention of his mistakes may lead to the notorious termination of the trainer by anti-aircraft gun? Difficult question, to be sure, but an even more difficult process. After all, North Korea had never gone to any external crisis of this depth under the short reign of Kim Jong-un, the North’s hereditary First Secretary of the Korean Workers’ Party, Chairman of the National Defense Commission, and Supreme Commander of the Korean People’s Army. Now it has.

During the past two weeks, the two Koreas have once again put on shows of military force in responses and counter-responses to the North’s planting of landmines in the Demilitarized Zone that maimed two young South Korean soldiers. The South’s response was to resume loudspeaker broadcasts across the DMZ, designed to attack and undermine the legitimacy of the regime. Essentially, these types of South Korean propaganda targeting the North’s leadership drive that same leadership up the proverbial wall. A series of kinetic responses and counter-responses elevated a provocation into a crisis requiring raises in military alerts, shows of great force on both sides and, finally, face-to-face negotiations at Panmunjom in the DMZ.

So how much “training the trainer” went into planning for these actions? Driven by fear for their lives, North Korea’s generals and admirals must couch their recommendations on courses of action within the cocoon of absolute and bellicose loyalty to the supreme leader. Most likely, they must parse their requests and answers in strategy deliberations in such a manner that makes any suggestion by Kim Jong-un appear to be sheer tactical brilliance reminiscent of Sun Tzu, Napoleon, or, even better for North Koreans, of the much celebrated greatness of the supreme leader’s grandfather, Kim Il-sung.

This loyalty demanded by the North’s incessantly inculcated ideology has definitively negative by-products that have the world’s attention—impetuous purges and executions of senior leaders, human rights denial, political prison camps; imprisoning up to 120,000 inmates; and resource de-prioritization for any individual North Korean perceived by the regime as not faithfully serving the interests of the supreme leader.  

When North Korea and South Korea held talks at Panmunjom beginning on August 22 to defuse this most recent crisis, it was a meeting of two sides whose characteristics are dramatically different. Not only are the two political systems antithetical, but their social and ideological values are antithetical as well. The backgrounds of the four South and North Korean participating delegates are polar opposites, both politically and militarily. Their backgrounds clearly indicate that the South is at the negotiating table because it values the safety of its citizens and the North is at the talks because it values the “face,” i.e. the reputation of its supreme leader over everything else.

How so? The intent and values of the South are self-evident. Democratic societies look to preservation and safety of their nation-state above all else, as essential in safeguarding the human security of their citizens. The presence of President Park’s National Security Adviser, Kim Kwan-jin, and her Minister of Unification, Hong Yong-pyo, demonstrates that resolving this crisis focused on the security of the South. Kim Kwan-jin is a lifelong military man who has commanded army units from the company-level up through field army and chairman of the Joint Chiefs of Staff, followed by a stint as the Minister of National Defense. Hong Yong-pyo serves as the leader of the government agency dedicated to finding peaceful means of unification. However, on the North’s side, there are polar opposites. The one man in the group who wore a military uniform with a military rank of vice-marshal (5-star) was the North’s Hwang Byong-so. Oddly enough, he is not truly a military man. He is a lifelong political commissar who has worked for the Korean Workers’ Party his whole life. He has never commanded a battalion, a regiment, a division, a corps, or a field army… ever. His job has always been to monitor North Korea’s military officers to ensure their loyalty to the supreme leader and the party as well as their compliance with all aspects of North Korean ideology. Hwang’s function has always been to ensure that those officers that supposedly fail to meet that standard are purged from the military ranks. In the first three and a half years of his rule, Kim Jong-un has gone through four Chiefs of the General Staff of the Korean People’s Army and six Ministers of People’s Armed Forces. The other North Korean negotiator, Kim Yang-gon, heads the party’s United Front Department, tasked to foment South Korean social and political instability by employing a “toolkit,” including espionage, sabotage, propaganda and even inter-Korean dialogue.  

The final agreement by the four to end the crisis was a statement of regret (the same language Kim Il-sung used after the DMZ axe murders in 1976) from the North concerning the landmine incident and the end of the South’s propaganda broadcasts across the DMZ. As the profiles of the four negotiators indicate, while South Korea’s concern was the security of its soldiers, North Korea’s concern was the security and reputation of its supreme leader.  

In the long run, training the supreme leader may have created a larger mutated political logic in the mind of the Supreme Commander of 1.2 million soldiers armed with nuclear, biological and chemical weapons. Future trainers—at least those who survive the purges—will deal with a supreme leader who thinks he now knows it all. Decision-making within the North’s national security structure will likely lose some operational and strategic agility due to his hubris. To emphasize this, Kim Jong-un will likely demonstrate his leadership through internal propaganda claims of having made the Republic of Korea-United States alliance “stand down.”  

One of the outcomes of this crisis is that it will work toward consolidating Kim Jong-un’s power, at least in the young leader’s mind. Surely, it is still possible for an individual or a group of senior officials to fall on their sword after using it on the young, impetuous leader. But for the time being, the outcome of the crisis also enables the continued suppression of the North Korean people, including denial of the most basic of human rights and political prison camp internment of those perceived as disloyal. Another outcome of the crisis is the continued threat to the security of 51 million South Korean citizens, not to mention the threat of nuclear war.

The North’s military trainers may have made themselves look good in the eyes of the supreme leader for now, but the next time he may be the one “training the trainers” on further threats to the people of both North and South Korea.

9/16/2013

New Thoughts: Cementing Kim Jong-un’s Rule

By Robert Collins

It does not seem possible, but George Orwell’s Big Brother thought control has reached a new level in North Korea.  This summer the Kim Jong-un Regime has introduced two new requirements to which North Koreans must adhere to be “politically correct” in one of the world’s most absolute of totalitarian dictatorships.  Both requirements concern the inclusion of Kim Jong-il at the same level of respect and veneration as his father Kim Il-sung.

Most recently, North Korea has changed the Korean Workers’ Party (KWP) card from one that included only Kim Il-sung’s photograph to one that included the photograph of both Kim Il-sung and Kim Jong-il.[1]  This is not entirely a new development in North Korea where every North Korean household is required to hang pictures of Kim Il-sung and Kim Jong-il in their living room.  But it is a step in shaping the identification of the KWP and the image of Kim Jong-un as the legitimate heir of power based on the “Paektusan line.”[2]  In the past, the KWP has been identified by North Korean propagandists as “Kim Il-sung’s Party.”  Now, apparently, it is the party of both Kim Il-sung and Kim Jong-il.

Secondly, earlier this summer the KWP amended the Kim Regime’s “Ten Great Principles of Establishing the Unitary Ideology” to demand not only complete allegiance to Kim Il-sung (a 39-year constant in North Korean society) but to demand complete allegiance to his successor and son, Kim Jong-il, as well.  These ten principles of conduct are the primary socio-political requirement for every North Korean citizen from the lowest field hand to the highest general or party bureaucrat. The “Ten Great Principles of Establishing the Unitary Ideology”[3]are the KWP’s core mantra for daily thought and behavior that carry the weight of absolute law in North Korea.  Violation of these ten principles is punishable by imprisonment and even execution. 

The Party describes the ten principles, divided into 65 sub-principles, as “The ideological system by which the whole party and people are firmly armed with the revolutionary ideology of the Suryeong and united solidly around him, carrying out the revolutionary battle and construction battle under the sole leadership of the Suryeong.”[4]  Sometimes referred to as “Kimilsungism,” Suryeongjuui, or “Supreme Leaderism,” this ideology places all leadership and guidance in one person in whom the entire Korean nation must trust and to whom it must swear allegiance.  It essentially establishes loyalty to the Supreme Leader as the coin of the realm and law of the land.  And that leader is now the third family member to take the helm of the North Korean party-state, Kim Jong-un.

In the late 1960s and early 1970s, Kim Il-sung’s brother, Kim Yong-ju, was assumed to be Kim Il-sung’s successor.  The younger brother began developing the ten principles to provide every North Korean the correct thought process for daily political life.  When Kim Il-sung internally designated Kim Jong-il to be his successor in 1973,[5]the younger Kim was employed in the KWP’s Organization and Guidance Department where he worked on party ideology after first starting his career in the KWP Propaganda and Agitation Department.  In 1974, Kim Il-sung appointed a young Kim Jong-il to two critical Party leadership positions: Director of the Organization and Guidance Department and Director of the Propaganda and Agitation Department.  After his appointment, Kim Jong-il wrested the project of developing the ten principles from his uncle, Kim Yong-ju, and proceeded to expand them into the aforementioned 65 sub-principles.  Since the KWP Central Committee adopted the “Ten Great Principles” at a meeting in April 1974, Kim Jong-il, as director of both departments, was able to magnify the Kim Il-sung cult project several fold.

Now that Kim Jong-un has further glorified Kim Jong-il, it is evident there is a projected political path designed to cement his rule.  The ideology specialists of the Party Organizational Life Division of the KWP Organization and Guidance Department have upped the ante on ideological training nation-wide, much less party-wide.  Every organizational life session, self-critique session, party ideology study session and other political meetings to which every North Korean is required to attend will now include this dual loyalty study.  By reshaping the KWP and its ten principles for unitary ideology, Kim Jong-un emphasizes the legitimacy of his third-generation succession.  Though the current younger generations of North Korea do not likely hold him in the same high regard as older generations held Kim Il-sung, Kim Jong-un and the KWP are trying to shape society otherwise.  This contributes ideologically to his legitimacy and complements other, more draconian, actions designed to consolidate Kim Jong-un’s power. 

Does it matter to North Koreans whether the Kim Regime directs what they must think?  If one wants to survive, yes!  The ten principles are a primary tool for the regime to prevent North Koreans from considering what their human rights are or should be. While those in the free world think about and demand societal observation of their civil liberties and human rights, North Koreans cannot even get to that level of thought because they need to conform to the ten principles on a daily basis or risk not only their own future, but also that of their families, up to three generations.  Arguably, the prisoner population of North Korea’s political prison camps is predominantly made up of violators of the ten principles.  The camps are run by the Kim Regime’s primary tools of suppression – the State Security Department and the Ministry of Public Security.  Agents of these internal security institutions make careers just off detecting and “eradicating” enemies of the state, i.e., violators of the ten great principles.[6]

Though North Koreans may not really believe the message or veracity of the ten principles, they have no choice but to comply with the requirements.  Even if they are profiting well from today’s new market dynamics, they must demonstrate loyalty to the “new” ten principles during required political sessions or buy their absence through bribes. 

The elimination of human rights in North Korea has always been one of the primary policies of the Kim Regime and thought control is an effective tool.  For Kim Jong-un, whose power consolidation is far from complete, deification of his father is as important to his future rule as deification of Kim Il-sung was for Kim Jong-il.  

What’s next?  Predictably, it will be the hanging of three pictures of Kim Il-sung, Kim Jong-il and Kim Jong-un in every household.  Would one expect otherwise?   




[1] An Yoon-sok, “北 노동당 당원증 교체 이유는?   (North Korea’s Reason for Changing Korean Workers’ Party Card),” Nocut News, September 14, 2013. URL: http://www.nocutnews.co.kr/show.asp?idx=2615702.
[2]  Paektusan, or Mt. Paektu, lies in the middle of the China-Korea border, is the highest mountain on the Korean Peninsula, and is regarded by all Koreans as the spiritual origins of the Korean race.  Kim Il-sung conducted most of his anti-Japanese partisan operations from the foot of Paektusan and has used this as a foundation of image-building for family leadership legitimacy.
[3] Also translated as the Ten Great Principles Establishing the Monolithic Ideology, as well as other similar variations.  See translation by Joanna Hosaniak, Kyung Eun Ha, Markus Simpson Bell at the Citizens’ Alliance for North Korean Human Rights, translated June 29, 2012. URL: https://eng.nkhumanrights.or.kr:444/board/bbs_view.php?no=3&board_table=bbs_literature&page=1&word=&searchItem=&cate_id=.
[4] Cho Jong Ik, “The Road to One-Man Dictatorial Rule,” Daily NK, August 9, 2013.  URL: http://www.dailynk.com/english/read.php?cataId=nk00400&num=10830.
[5] Kim Jong-il was officially designated the successor at the 6th Party Congress in 1980.  In the interim, Kim Jong-il was referred to in Korean Workers’ Party documents as the “Party Center.”
[6] Author interview with SSD defector to South Korea.